Sherry Turkle's Chronic Digital Dualism Problem

Reason #15,926 I love the Internet: it allows us to bypass our insane leaders israelovesiran.com

— allisonkilkenny (@allisonkilkenny) April 22, 2012

Sherry Turkle, Author of Alone Together and a New York Times opinion piece on our unhealthy relationship to technology.

Sherry Turkle, Author of Alone Together and a New York Times opinion piece on our unhealthy relationship to technology.

Sherry Turkle published an op-ed in the Opinion Pages of the New York Times’ Sunday Review that decries our collective move from “conversation” to “connection.” Its the same argument she made in her latest book Alone Together, and has roots in her previous books Life on the Screen and Second Self. Her argument is straightforward and can be summarized in a few bullet points:

  • Our world has more “technology” in it than ever before and it is taking up more and more hours of our day.
  • We use this technology to structure/control/select the kinds of conversations we have with certain people.
  • These communication technologies compete with “the world around us” in a zero-sum game for our attention.
  • We are substituting “real conversations” with shallower, “dumbed-down” connections that give us a false sense of security. Similarly, we are capable of presenting ourselves in a very particular way that hides our faults and exaggerates our better qualities.

Turkle is probably the longest-standing, most outspoken proponent of what we at Cyborgology call digital dualism. The separation of physical and virtual selves and the privileging of one over the other is not only theoretically contradictory, but also empirically unsubstantiated.  

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The Unabomber was only half right. A Review of Kevin Kelly's What Technology Wants

Usually, I would not bother reviewing a book that has been out for over a year, but Kevin Kelly’s What Technology Wants complicates this blog’s ongoing discussion of public intellectuals and the translation of social theory into popular press books. Kelly claims to have read “every book on the philosophy and theory of technology.” If we are to take him at his word, and if we assume his own conclusions are based on (or are at the very least- informed by) that reading, we should seriously consider the overall quality of the corpus of Science and Technology Studies (STS) and related fields. As social scientists we must ask ourselves: If Kelly’s work can legitimately connect itself to the likes of Nye, Winner, and Ellul, and still produce a politically and morally ambivalent conclusion, are we failing to provide theoretical tools that lead to a better world?

Read More on Cyborgology.