<?xml version="1.0" encoding="UTF-8"?>
<!--Generated by Squarespace V5 Site Server v5.13.166 (http://www.squarespace.com) on Thu, 20 Jun 2013 12:36:43 GMT--><rss xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:wfw="http://wellformedweb.org/CommentAPI/" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:dc="http://purl.org/dc/elements/1.1/" version="2.0"><channel><title>Home</title><link>http://www.davidabanks.org/home/</link><description></description><lastBuildDate>Fri, 31 May 2013 17:22:39 +0000</lastBuildDate><copyright></copyright><language>en-US</language><generator>Squarespace V5 Site Server v5.13.166 (http://www.squarespace.com)</generator><item><title>Bondsy and the Modern Myth of Barter</title><category>Cyborgs</category><category>apps</category><category>barter</category><category>debt</category><category>economy</category><category>iphone</category><dc:creator>D.A. Banks</dc:creator><pubDate>Fri, 31 May 2013 17:18:36 +0000</pubDate><link>http://www.davidabanks.org/home/2013/5/31/bondsy-and-the-modern-myth-of-barter.html</link><guid isPermaLink="false">682031:7967734:33837348</guid><description><![CDATA[<p><span><span class="full-image-float-left ssNonEditable"><span><img src="http://www.davidabanks.org/storage/800px-Market_in_Cambodia-500x375.jpg?__SQUARESPACE_CACHEVERSION=1370021055711" alt="" /></span></span>In the first chapters of every Economics 101 textbook there&rsquo;s a misleading hypothetical about the origins of money. David Graeber, in his book&nbsp;</span><em><a href="http://www.worldcat.org/oclc/426794447">Debt: The First 5,000 Years</a></em><span>&nbsp;calls it &ldquo;the founding myth of our system of economic relations.&rdquo; This myth is so pervasive that even people who have never taken an Economics 101 class know, and believe in, this myth. We tend to assume that before money there was this awkward barter system where you had to keep all your chickens and yams with you when you went to market to buy a calf. If the person selling the calf didn&rsquo;t want chicken or yams, no transaction would take place. Money seems to fill a very important need: it lets us compare and exchange a wide variety of goods by establishing a common metric of value. The problem with this construction&mdash;of simple barter being replaced with cash economies&mdash;is that it&nbsp;</span><em>never</em><span>&nbsp;happened. That&rsquo;s what makes&nbsp;</span><a href="https://www.bondsy.com/">Bondsy</a><span>, an app that let&rsquo;s you effortlessly barter with a private set of friends, so interesting: It takes a modern myth and turns it into everyday reality.</span><span>&nbsp;What has existed for centuries, according to Graeber and other anthropologists, are debt and credit systems utilizing some sort of value measurement. Some societies might measure the value of objects in terms of other objects (e.g. clams, feathers, buffalo skins, beads) but those are measurements, not actual bartered objects. They act more like money than barter. There are far too many different credit/debt systems to generalize accurately but lots of them operated on the premise that gifts carry some promise of reciprocation. Stiffing your neighbors was a good way to starve to death unless you were totally self-sufficient.</span></p>
<p><a href="http://thesocietypages.org/cyborgology/2013/05/27/bondsy-and-the-modern-myth-of-barter/">Read more on Cyborgology.</a></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-33837348.xml</wfw:commentRss></item><item><title>Star Trek Into the Endless War on Terror</title><category>Pop Culture</category><category>STS</category><category>gender</category><category>pop culture</category><category>race</category><category>star trek</category><dc:creator>D.A. Banks</dc:creator><pubDate>Fri, 17 May 2013 16:13:15 +0000</pubDate><link>http://www.davidabanks.org/home/2013/5/17/star-trek-into-the-endless-war-on-terror.html</link><guid isPermaLink="false">682031:7967734:33725767</guid><description><![CDATA[<p><span><span class="full-image-float-right ssNonEditable"><span><img src="http://www.davidabanks.org/storage/320x240.jpg?__SQUARESPACE_CACHEVERSION=1368807250280" alt="" /></span></span>For Christmas in 2004 I received every episode of the original series on VHS. Each tape contained two episodes separated by the kind of cheesy music you might expect from a local news daytime talk show in 1992. I watched all 30 or so tapes, multiple times, sometimes with my high school English teacher during lunch after he had finished sneaking a cigarette in his beat up Civic. I have fond memories of eating turkey sandwiches and laughing at&nbsp;</span><a class="shutterset_15664" href="http://24.media.tumblr.com/3aa37c3d6a9ae68fe65525563f03bb59/tumblr_mk2o6tDzeb1s67vyfo9_250.gif">William Shatner&rsquo;s fighting style.</a><span>&nbsp;But what was more important (to us anyway) than the unchoreographed fight sequences were the literary parables. I see no exaggeration or hyperbole when people describe Star Trek as a philosophy or a religion, but I see it much more as a political orientation. The crew might go where no one has gone before, but the show rarely strayed from the very basics of the human condition. Star Trek holds a mirror to the society that produced it, and J.J. Abrams&rsquo; trek is most certainly a product of the Endless War on Terror.</span></p>
<p><span><a href="http://thesocietypages.org/cyborgology/2013/05/17/star-trek-into-the-endless-war-on-terror/">Read more on Cyborgology</a></span></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-33725767.xml</wfw:commentRss></item><item><title>Can We Make an Anti-Racist Reddit?</title><category>Cyborgs</category><category>Pop Culture</category><category>STS</category><category>anti-racism</category><category>mainstream media</category><category>politics</category><category>power</category><category>race</category><category>reddit</category><category>social media</category><category>technology</category><dc:creator>D.A. Banks</dc:creator><pubDate>Thu, 09 May 2013 19:53:09 +0000</pubDate><link>http://www.davidabanks.org/home/2013/5/9/can-we-make-an-anti-racist-reddit.html</link><guid isPermaLink="false">682031:7967734:33646423</guid><description><![CDATA[<p><span><span class="full-image-float-left ssNonEditable"><span><img src="http://www.davidabanks.org/storage/put down the mcdonalds.jpg?__SQUARESPACE_CACHEVERSION=1368129272699" alt="" /></span></span>I don&rsquo;t recommend doing it, but if you search for &ldquo;Charles Ramsey&rdquo; on Reddit, something predictably disturbing happens. First, you&rsquo;ll notice that the most results come from /r/funny, the subreddit devoted to&nbsp;</span><a href="http://www.reddit.com/r/funny/comments/khnrz/i_introduced_my_friend_to_business_cat_and_she/">memes,</a><span>&nbsp;</span><a href="http://www.reddit.com/r/funny/comments/1dxqy8/they_said_i_could_be_anything/">puns</a><span>,&nbsp;</span><a href="http://www.reddit.com/r/funny/comments/1dxdhz/tim_duncans_accidental_photobomb/">photobombs</a><span>, and&nbsp;</span><a href="http://www.reddit.com/r/funny/comments/1dxciw/google_is_a_girl/">a whole bunch of sexist shit</a><span>. Charles Ramsey, in case you don&rsquo;t know, is the Good Samaritan that responded to calls for help by Amanda Berry- a woman that had been&nbsp;</span><a href="http://www.csmonitor.com/USA/USA-Update/2013/0508/Three-brothers-arrested-what-s-known-so-far-about-alleged-Cleveland-captors?nav=topic-tag_topic_page-storyList">held captive for 10 years in a Cleveland basement</a><span>, along with Gina DeJesus and Michelle Knight. The jokes on Reddit are largely at the expense of Ramsey, poking fun at his&nbsp;</span><a href="http://www.reddit.com/r/memes/comments/1dvozh/charles_ramsey/">reaction to a police siren</a><span>&nbsp;or his reference to eating ribs and McDonalds. As Aisha Harris&nbsp;</span><a href="https://twitter.com/craftingmystyle">(@craftingmystyle</a><span>) said&nbsp;</span><a href="http://www.slate.com/blogs/browbeat/2013/05/07/charles_ramsey_amanda_berry_rescuer_becomes_internet_meme_video.html">on Slate</a><span>: &ldquo;It&rsquo;s difficult to watch these videos and not sense that their popularity has something to do with a persistent, if unconscious, desire to see black people perform.&rdquo;</span></p>
<p><a href="http://thesocietypages.org/cyborgology/2013/05/09/can-we-make-an-anti-racist-reddit/">Read More on Cyborgology.</a></p>
<p><a href="http://www.dailydot.com/opinion/anti-racist-reddit-design-problem-charles-ramsey/">Also syndicated on The Daily Dot</a></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-33646423.xml</wfw:commentRss></item><item><title>Cable News is Dead, Long Live Cable News</title><category>Pop Culture</category><category>STS</category><category>interactive media</category><category>mainstream media</category><category>media</category><category>news</category><category>pop culture</category><category>social media</category><dc:creator>D.A. Banks</dc:creator><pubDate>Thu, 25 Apr 2013 22:50:55 +0000</pubDate><link>http://www.davidabanks.org/home/2013/4/25/cable-news-is-dead-long-live-cable-news.html</link><guid isPermaLink="false">682031:7967734:33436247</guid><description><![CDATA[<p><span><span class="full-image-float-right ssNonEditable"><span><img src="http://www.davidabanks.org/storage/control-room-fade.jpg?__SQUARESPACE_CACHEVERSION=1366930426439" alt="" /></span></span>The very fact that your eyes rolled (just a little bit) at the title tells you that it is absolutely true. So true its obnoxious to proclaim it. Perhaps cable news died when&nbsp;</span><a href="http://www.youtube.com/watch?v=thOxW19vsTg">CNN made a hologram of&nbsp; Jessica Yeller&nbsp;</a><span>&nbsp;and beamed her into the &ldquo;Situation Room&rdquo; just to talk horse race bullshit during the 2008 election. Or maybe it was as far back as 2004 when Jon Stewart&nbsp;</span><a href="http://www.youtube.com/watch?v=aFQFB5YpDZE">went on Crossfire</a><span>&nbsp;and shattered the fourth wall by excoriating the dual hosts for destroying public discourse. The beginning of the end might be hard to pinpoint, but the end is certainly coming. Fox News had its&nbsp;</span><a href="http://www.huffingtonpost.com/2013/01/29/fox-news-ratings-lows-cable-news-january_n_2576689.html">lowest ratings since 2001</a><span>&nbsp;this year, but still has more viewers than CNN &amp; MSNBCNEWSWHATEVERITSCALLEDNOW combined. Even if ratings weren&rsquo;t a problem, credibility certainly is. Imagine if CNN stopped calling themselves the &ldquo;</span><em>Most Trusted Name In News</em><span>&rdquo; and used the more accurate, &ldquo;</span><em><a href="http://www.huffingtonpost.com/2013/01/29/fox-news-ratings-lows-cable-news-january_n_2576689.html">A Little Over Half of Our Viewers Think We&rsquo;re Believable.</a></em><span>&rdquo; By now it is clear that the zombified talking heads of cable news are either bought and sold, or just irrelevant. Cable news channels&rsquo; hulking, telepresent bodies have been run through and left to rot on the cynical barbs of political bloggers and just about anyone at a comedy shop&rsquo;s open-mic night. This last series of screw-ups in Boston (</span><a href="http://www.slate.com/blogs/browbeat/2013/04/19/susan_candiotti_cnn_correspondent_says_scene_in_watertown_is_as_though_a.html">here</a><span>,&nbsp;</span><a href="http://www.huffingtonpost.com/2013/04/19/ann-coulter-tweet-boston-manhunt_n_3116682.html">here</a><span>,&nbsp;</span><a href="http://www.buzzfeed.com/dorsey/cnns-jaw-droppingly-awful-hour-of-boston-bombing-coverage">here</a><span>&nbsp;and unless it was avant-garde electronic literature,&nbsp;</span><a href="https://twitter.com/piersmorgan/status/325399367752228869">here</a><span>) begs the question if cable news channels can even tell us what&rsquo;s going on anymore. Cable news is dead, but something keeps animating the corpse.</span></p>
<p><a href="http://thesocietypages.org/cyborgology/2013/04/22/cables-news-is-dead-long-live-cable-news/">Read more on Cyborgology</a></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-33436247.xml</wfw:commentRss></item><item><title>A Request for Methods: Studying the Development of Software</title><category>Cyborgs</category><category>STS</category><category>history of technology</category><category>large technical systems</category><category>method</category><category>software</category><dc:creator>D.A. Banks</dc:creator><pubDate>Fri, 05 Apr 2013 20:43:55 +0000</pubDate><link>http://www.davidabanks.org/home/2013/4/5/a-request-for-methods-studying-the-development-of-software.html</link><guid isPermaLink="false">682031:7967734:33259746</guid><description><![CDATA[<p><span><span class="full-image-float-left ssNonEditable"><span><img src="http://www.davidabanks.org/storage/512px-IBM's_10_Billion_Machine.jpg?__SQUARESPACE_CACHEVERSION=1365194804922" alt="" /></span></span>I just left my department&rsquo;s colloquium lecture series where&nbsp;</span><a href="http://www.albany.edu/womensstudies/fac-eubanksv.shtml">Dr. Virginia Eubanks</a><span>&nbsp;from SUNY- Albany was giving an excellent talk on the computer systems that administer and control (to varying degrees) earned benefits programs like social security, Medicaid, and Medicare. The talk was really fascinating and a question from&nbsp;</span><a href="http://www.sts.rpi.edu/pl/faculty/abby-kinchy">Dr. Abby Kinchy</a><span>&nbsp;during the Q&amp;A really stuck with me: How do we study different (and often long-outdated) versions of software? Particularly, how do we chart the design of software that runs on huge closed networks owned by large companies or governments? Are these decisions lost to history, or are there methods for ferreting out&nbsp;</span><a href="http://en.wikipedia.org/wiki/Ross_Perot#Business">Ross Perot&rsquo;s old wares</a><span>?</span></p>
<p><a href="http://thesocietypages.org/cyborgology/2013/04/04/a-request-for-methods-studying-the-development-of-software/">Read more on Cyborgology.</a></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-33259746.xml</wfw:commentRss></item><item><title>The Promise of Praxis</title><category>Conferences</category><category>Cyborgs</category><category>Learning Technologies</category><category>STS</category><category>arendt</category><category>institutions</category><category>method</category><category>praxis</category><dc:creator>D.A. Banks</dc:creator><pubDate>Tue, 02 Apr 2013 22:01:21 +0000</pubDate><link>http://www.davidabanks.org/home/2013/4/2/the-promise-of-praxis.html</link><guid isPermaLink="false">682031:7967734:33184310</guid><description><![CDATA[<p><span class="full-image-float-right ssNonEditable"><span><img src="http://www.davidabanks.org/storage/Praxis_exploding.jpg?__SQUARESPACE_CACHEVERSION=1364940149531" alt="" /></span></span><span>I&rsquo;ve been thinking a lot about methods lately. I want to spend a few paragraphs considering the current state of affairs for social scientists interested in science and technology as their objects of analysis. What kind of work is impossible in our current universities? What kinds of new institutions are necessary for breaking new ground in method as well as theory? Think of this post as an exercise in McLuhan-style probing of institutions of higher learning. I&rsquo;m going to play with a lot of &ldquo;what-ifs&rdquo; and &ldquo;for instances.&rdquo; None of this is particularly actionable, nor am I even interested in proposing anything that would be recognized as &ldquo;realistic&rdquo; or even &ldquo;pragmatic.&rdquo; Mainly, I&rsquo;m interested in stepping back, considering the state of our technosociety, and asking what kinds of questions need asking and what kinds of science is being&nbsp;</span><em>systematically</em><span>&nbsp;left undone.</span></p>
<p><a href="http://thesocietypages.org/cyborgology/2013/03/29/the-promise-of-praxis/">Read more on Cyborgology.</a></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-33184310.xml</wfw:commentRss></item><item><title>The Brilliance of Silver Spring #f2c</title><category>Conferences</category><category>STS</category><category>cell phones</category><category>conferences</category><category>internet</category><category>mesh networks</category><dc:creator>D.A. Banks</dc:creator><pubDate>Mon, 11 Mar 2013 22:22:10 +0000</pubDate><link>http://www.davidabanks.org/home/2013/3/11/the-brilliance-of-silver-spring-f2c.html</link><guid isPermaLink="false">682031:7967734:32958936</guid><description><![CDATA[<p><span><iframe src='http://www.criticalcommons.org/Members/JLipshin/clips/Anthem.mp4/embed_view' frameborder='0' width='630' height='460'></iframe></span></p>
<p><span>It&rsquo;s as if a TED conference smashed headfirst into a hackathon and then fell into an NGO strategy summit. CEOs sit next to non-profit employees and eat boxed lunches as&nbsp;</span><a href="http://www.mclarissa.com/site/sample-page/">a dominatrix</a><span>(</span><a href="https://twitter.com/MClarissa">@MClarissa</a><span>) presents&nbsp;</span><a href="https://twitter.com/DA_Banks/status/309009918332108801">a slide on teledilonics</a><span>&nbsp;followed up by a garage hacker-turned-million dollar project director quoting Alexis de Tocqueville. It is a supremely uncanny experience that all happens within the confines of a movie theater (and, later, a sushi bar). This is what one can expect when they attend the Freedom to Connect conference (#f2c) held in Silver Spring, Maryland. The conference is meant to bring &ldquo;under-represented people and issues into the Washington, DC based federal policy discussion&hellip;&rdquo; I left the conference feeling generally good that there are people out there working to preserve and protect open infrastructures. I just wish that team were more diverse.</span></p>
<p><a href="http://thesocietypages.org/cyborgology/2013/03/07/the-brilliance-of-silver-spring-f2c/">Read more on Cyborgology.</a></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-32958936.xml</wfw:commentRss></item><item><title>#Theorizing the Web Preview: On the Political Origins of Digital Dualism</title><category>Cyborgs</category><category>STS</category><category>cyborgology</category><category>digital dualism</category><category>philosophy</category><dc:creator>D.A. Banks</dc:creator><pubDate>Fri, 01 Mar 2013 02:11:57 +0000</pubDate><link>http://www.davidabanks.org/home/2013/2/28/theorizing-the-web-preview-on-the-political-origins-of-digit.html</link><guid isPermaLink="false">682031:7967734:32899872</guid><description><![CDATA[<p><span class="full-image-float-left ssNonEditable"><span><img src="http://www.davidabanks.org/storage/rousseau spiderman.png?__SQUARESPACE_CACHEVERSION=1362104111819" alt="" /></span></span>Just about every one of our contributing authors has written a piece that challenges or refutes the claims made by tech journalists, industry pundits, or fellow academics. Part of the problem is technological determinism- the notion that technology has a unidirectional impact on society. (i.e. Google makes us stupid, cell phones make us lonely.) Popular discussions of digital technologies take on a very particular flavor of technological determinism, wherein the author makes the claim that social activity on/in/through Friendster/New MySpace/ Google+/ Snapchat/ Bing is inherently separate from the physical world. Nathan Jurgenson has given a name to this fallacy: digital dualism. Ever since Nathan posted&nbsp;<a href="http://thesocietypages.org/cyborgology/2011/02/24/digital-dualism-versus-augmented-reality/">Digital dualism versus augmented reality</a>&nbsp;I have been preoccupied with a singular question: where did this thinking come from? Its too pervasive and readily accepted as truth to be a trendy idea or even a generational divide. Every one of Cyborgology&rsquo;s regular contributors (and some of our guest authors) hear digital dualist rhetoric coming from their students. The so-called &ldquo;digital natives&rdquo; lament their peer&rsquo;s neglect of the &ldquo;the real world.&rdquo; Digital dualism&rsquo;s roots run deep and can be found at the very core of modern thought. &nbsp;Indeed, digital dualism seems to predate the very technologies that it inaccurately portrays.</p>
<p><a href="http://thesocietypages.org/cyborgology/2013/02/23/ttw13-presentation-preview-on-the-political-origins-of-digital-dualism/">Read more on Cyborgology.</a></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-32899872.xml</wfw:commentRss></item><item><title>Dashcrash (With Nathan Jurgenson)</title><dc:creator>D.A. Banks</dc:creator><pubDate>Thu, 14 Feb 2013 23:50:03 +0000</pubDate><link>http://www.davidabanks.org/home/2013/2/14/dashcrash-with-nathan-jurgenson.html</link><guid isPermaLink="false">682031:7967734:32810919</guid><description><![CDATA[<p><span class="full-image-float-right ssNonEditable"><span><img src="http://www.davidabanks.org/storage/GoPro-dash-cam-3-500x375.jpg?__SQUARESPACE_CACHEVERSION=1360885943693" alt="" /></span></span>David Cronenberg is so very Cyborgology. The fleshy, pulsating video game consoles that blur machine and body in <a href="http://www.imdb.com/title/tt0120907/" target="_blank"><em>eXistenZ</em></a> (1999), or <a href="http://www.imdb.com/title/tt0086541/" target="_blank"><em>Videodrome</em></a> (<a class="shutterset_14301" href="http://www.arenaflowers.com/product_image/large/303-thirtieth_birthday_balloon.jpg" target="_blank">1983</a>), the anti-digital-dualist counter-paradigm to <em>The Matrix</em> where a separate digital reality is rejected in favor of showing the  augmentation of media and the body in bloody detail. Vaughn, a character  in Cronenberg&rsquo;s 1996 film, <a href="http://www.imdb.com/title/tt0115964/" target="_blank"><em>Crash</em></a>, says that the car-crash is &ldquo;the reshaping of the human body by modern technology.&rdquo;</p>
<p>In <em>Crash</em>, the crash is a lust object, something to be  witnessed in all of its reality and detail and in extreme close up. On  YouTube, it&rsquo;s the rise of Russian &ldquo;dashcams.&rdquo;</p>
<p><a href="http://thesocietypages.org/cyborgology/2013/02/11/dashcrash/">Read more on Cyborgology.</a></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-32810919.xml</wfw:commentRss></item><item><title>The Mendeley Dilemma</title><category>Learning Technologies</category><category>STS</category><category>mendeley</category><category>method</category><category>publishing</category><category>research</category><category>technology</category><dc:creator>D.A. Banks</dc:creator><pubDate>Tue, 05 Feb 2013 23:47:00 +0000</pubDate><link>http://www.davidabanks.org/home/2013/2/5/the-mendeley-dilemma.html</link><guid isPermaLink="false">682031:7967734:32810914</guid><description><![CDATA[<p><span class="full-image-float-left ssNonEditable"><span><img src="http://www.davidabanks.org/storage/overly-honest-methods-cited-papers.jpg?__SQUARESPACE_CACHEVERSION=1360885728576" alt="" /></span></span>I really love putting things in order: Around my house you&rsquo;ll find tiny  and neat stacks of paper, alphabetized sub-folders, PDFs renamed via  algorithm, and spices arranged to optimize usage patterns. I don&rsquo;t call  it&nbsp;<a href="http://lifehacker.com/">life hacking</a>&nbsp;or&nbsp;<a href="http://www.theatlantic.com/magazine/archive/2009/07/get-smarter/307548/">You+</a>,  its just the way I live. Material and digital objects need to stand in  reserve for me, so that I may function on a daily basis.&nbsp;I&rsquo;m a forgetful  and absent-minded character and need to externalize my memory, so  I&nbsp;typically augment my organizational skills with digital tools. &nbsp;My  personal library is organized the same way Occupy Wall Street organized  theirs, with a lifetime subscription to&nbsp;<a href="http://www.librarything.com/home/gurubanks">LibraryThing</a>. I use Spotify for no other reason that I don&rsquo;t want to dedicate the necessary time to organize an MP3 library the way&nbsp;<em>I know it needs to be organized.</em>&nbsp;(Although, if you find yourself empathizing with me right now, I suggest you try&nbsp;<a href="http://www.tuneupmedia.com/">TuneUp</a>.)  My tendency for digitally augmented organization has also made me a bit  of a&nbsp;connoisseur&nbsp;of citation&nbsp;management&nbsp;software. I find little joy in  putting together reference lists and bibliographies, mainly because they  can never reach the metaphysical perfection I demand. Citation  management software however, gets me close enough. When I got to grad  school, I realized by old standby, ProQuest&rsquo;s <a href="http://refworks.com/">Refworks</a>&nbsp;wasn&rsquo;t  available and my old copy of Endnote x1 ran too slow on my new  computer.&nbsp;So there I was, my first year of graduate school and jonesing  heavily for some citation management. I had dozens of papers to write  and no citation software. That&rsquo;s when I fell into the waiting arms of&nbsp;<a href="http://www.mendeley.com/">Mendeley</a>.</p>
<p><a href="http://thesocietypages.org/cyborgology/2013/01/22/the-mendeley-dilemma/">Read more on Cyborgology.</a></p>]]></description><wfw:commentRss>http://www.davidabanks.org/home/rss-comments-entry-32810914.xml</wfw:commentRss></item></channel></rss>